Chapter 15: Magic of the Pomegranate Tree, Orange Tree, Spikenard, Saffron, Cinnamon, Frankincense, Myrrh, Aloe, Storax Tree, Mint, and Fig Tree

The Pomegranate Tree (pinuca granatum)

1. The pomegranate tree represents friendship.

2. The pomegranate tree represents friendly agreements.

3. The pomegranate tree represents home.

4. The elementals of the pomegranate trees have the power to establish friendly relationships.

5. The elementals of the pomegranate trees have the power to establish fraternal agreements among humans.

6. The elementals of the pomegranate trees have the power to establish harmony within homes.

7. In the astral light, the pomegranate tree is symbolized by the horse.

8. The horse is always the symbol of friendship.

9. In homes, the angel who governs the elemental population of the pomegranate trees is as the sun.

10. If you wish to sow harmony in homes filled with affliction, then you must utilize the elemental magic of the pomegranate tree.

11. If you need to establish friendly relationships with certain people, then you must utilize the elemental magic of the pomegranate tree.

12. If you need to reach an important agreement with another person, then you must utilize the igneous powers of the elementals of the pomegranate trees.

13. We can work on lost souls in order to help them return to the path of light by means of the elemental magic of the pomegranate tree.

14. We can help the prodigal son return to his home by means of the elemental magic of the pomegranate trees.

15. When the elemental of the orange tree submits us to “ordeals,” we can triumph with the elemental magic of the pomegranate trees.

16. The Lord Jehovah showed me a great mount. The Lord Jehovah was upon this great mount, and the Lord Jehovah told me:

17. “With the elemental magic of the pomegranate, you can work for the progress of peace.”

18. The Lord Jehovah had the figure of the white dove of the Holy Spirit.

19. The entire great mount shone, filled with majesty.

20. With the elemental power of the pomegranates we can work on fornicators in order to help them to depart from the abyss.

21. We stated that we can defend ourselves with the elemental magic of the pomegranate tree, when the elemental genii of the orange trees submits us to ordeals. We want to affirm with this statement that the hierarchical currents that pass through the orange trees are the opposite pole of the cosmic currents that pass through the elemental department of the pomegranate trees.

22. Force and forces are something very united in creation.

23. The life that passes through plants also passes through minerals, animals, and human species.

24. In this meaning, the distinct elemental departments of nature are found related with the various states or areas of human activity.

25. Immense powers and innumerable hierarchies work under the direction of the angels who are regents of various elemental departments of nature.

26. Thus, the Lord Jehovah showed me the Tree of Life.

27. This is one of the two trees of Eden.

28. Then I understood the teachings of Jehovah.

29. When we work for the progress of peace, for the universal fraternity, for the dignity of homes, we are using the elemental magic of the pomegranates.

30. This means that we are intensely living with the elemental magic of the pomegranate in those moments.

31. The glory of the Lord Jehovah shines upon the mount of peace.

32. Vago O A Ego. These are the mantras of the elementals of the pomegranates.

33. When we wish to utilize the elemental of the pomegranate tree, we must walk around the tree in a circle. We must bless the tree, then pronounce the mantras and command the elemental to work on the person or persons who we are interested in, according to our desired goals.

34. The angel who watches over all the homes of the earth belongs to the elemental kingdom of the pomegranates.

35. Each human family is protected by a familial angel.

36. These familial angels belong to the elemental department of the pomegranate. The Masons ignore the esoteric significance of the pomegranate.

Elemental Department of the Orange Trees (citrus aurantium)

37. The hierarchies that govern the elemental department of the orange trees are the same that govern the economic and monetary movements of the human species.

38. All the economic problems of the world are resolved with the terrific force of love, which is found in the elemental magic of the pomegranate trees.

39. All disagreements among humans are resolved with love, which is found in the elemental force of the pomegranate trees.

40. All hatred and selfishness disappear with love, which is found in the elemental magic of the pomegranate trees.

41. This is why we have stated that when the creatures of the orange trees submit us to ordeals, we can triumph with the elemental magic of the pomegranate trees.

42. The orange trees are intimately related with currency, and currency engenders many types of conflict.

43. The elemental population of the orange trees are found to be intimately related with the economic problems of humanity.

44. The elemental population of the orange trees are governed by the devas who distribute the seeds of all that exist.

45. These elemental devas also govern the seed of the human species and the seed of the animal species.

46. The devotees of the wisdom of the fire will now understand why the elemental hierarchies of the orange trees have the power to distribute the economy of the world.

47. These devas work in accordance with the laws of karma.

48. Before money existed upon the earth, these devas governed the world’s economy. When money stops existing, they will continue, as always, to distribute the world’s economy, in accordance with the law of karma.

49. In these times, money serves as a karmic instrument, in order to reward or punish humans.

50. When we penetrate into the temple of the angel that governs the elemental population of the orange trees, we then see these elemental children dressed with tunics of diverse colors.

51. These children study their sacred books. They are instructed and taught by the angel who governs them.

52. The mantra of the elementals of the orange trees is: “A Kumo.”

Elemental Magic of the Spikenard (nardostachys jatamansi dc.)

53. “While the king sitteth at his table, my spikenard sendeth forth the smell thereof.” —Song of Solomon 1:12

54. The spikenard is the most sublime perfume of love.

55. The spikenard is the perfume of those who have crossed to the other shore.

56. The spikenard belongs to the human soul (causal body or body of willpower, superior manas).

57. The spikenard is the perfume of the Fifth Initiation of Major Mysteries.

58. The spikenard belongs to the Christified causal body.

59. The spikenard is the perfume of the higher initiates.

60. The spikenard is a plant that belongs to the causal plane.

61. The spikenard is the perfume of liberation.

62. The spikenard is the perfume of the hierophants of Major Mysteries.

63. Esoterically speaking, we must lead great battles in order to obtain the spikenard.

64. The perfume of the spikenard efficiently acts on the consciousness of artists.

65. Wherever art and beauty are present, the fragrance of the spikenard must also be present.

66. The planet of the spikenard is Saturn.

67. The mantra of the elemental population of the spikenard is “Atoya.”

68. The elemental creatures of the spikenards can be utilized for goals of friendship.

69. The spikenard is the perfume of the new Aquarian Age.

Elemental Magic of the Saffron (crocus savitus)

70. The saffron is the plant of the apostolate.

71. The elemental population of the saffron is found to be intimately related with the apostolate.

72. The apostle is a martyr of the cosmic mind.

73. The mind of the authentic apostle is crucified.

74. The mind of the authentic apostle is intimately related with the elemental department of the saffron.

75. The mind of the arhat is intimately related with this elemental department of the saffron.

76. The apostle is a martyr.

77. Everyone in the world benefits from the works of the apostles. Everyone in the world reads their books. Everyone in the world pays the apostle with the coin of ingratitude because, according to popular concept, “the apostle has not the right to know.”

78. However, all the great works of the world are due to the apostles.

79. The saffron is intimately related with the great apostles of art: Beethoven, Mozart, Berlioz, Wagner, Bach, etc.

80. The planet related to saffron is Venus, the star of love.

81. Every apostle is intimately related with the elemental magic of the saffron.

82. The apostle hangs from a very bitter rope, and below him lies a deep abyss.

83. The elemental department of the saffron is intimately related with hard work.

84. The work of an apostle of the light, the work of the one who fights for his daily bread, and the hard work of the minute bees is immensely sacred and intimately related with this elemental department of the saffron.

85. Not one form of honest work, no matter how simple it may be, can ever be despised, because work in all its forms is intimately related with the cosmic hierarchies who are related with this elemental department of the saffron.

86. Every detail, every circumstance of work, as insignificant as it may appear, invests gigantic proportions within the activity of evolving life.

87. An insignificant bee that falls and is wounded far from its hive is an event, a moral tragedy, a frightful drama for all the bees of the hive.

88. This event can only be compared with something similar related with the human species.

89. A human family is filled with profound desperation when a son, a brother, or the head of the family cannot return home, because they have been injured at work, or because they have been hit by a car in the street, or because of any similar accident.

90. All of his relatives, desperate with pain, will try to resolve the situation so that he is able to return home.

91. The same tragedy, the same painful drama, happens with the insignificant bee.

92. The bee is small in comparison to ourselves, we see it as being tiny. But the bees amongst themselves see each other in the same form as one person sees another person. They do not see themselves as being tiny, nor do they feel small.

93. The mind of the arhat must deeply comprehend all of these intimate activities related with the elemental department of the saffron.

94. In every type of work, as minute as it may be, there is happiness and there is sadness. There are profound moral tragedies that invite us to comprehend the sublime greatness of any type of work performed by the human species, by the insignificant insect and as well, by the apostle who works for the benefit of humanity.

95. The elementals of the saffron have beautiful tunics of a pale pink color.

96. The saffron and the bee are a symbol of work, and both are governed by the planet Venus.

Elemental Magic of the Cinnamon (cinnamomum ceylanicum)

97. Cinnamon is related to cordiality, and is a restorative of forces.

98. Wherever there is happiness the elemental magic of the cinnamon surely must be present.

99. Wherever there is activity and optimism, the elemental magic of the cinnamon is present.

100. The elemental magic of the cinnamon gives activity and happiness.

101. Optimism and happiness must be combined with all our activities.

102. The elemental department of the cinnamon is precisely related with optimism and happiness.

103. The elemental magic of the cinnamon is intimately related with elemental forces that restore and comfort our life.

104. The elemental magic of the cinnamon is found intimately related with the forces that restore, fortify and comfort the life of children, adolescents, women, and elders.

105. The mind of the arhat must cultivate optimism and happiness.

106. Wherever there is activity, a healthy happiness is needed.

107. The mind of the arhat must deeply comprehend the significance of happiness and optimism.

108. When we penetrate into the elemental temple of this vegetable department of nature, we see the elemental children of these trees playing happily within the temple, under the watch of the angel who directs them.

109. We must comprehend the significance of music, happiness, and optimism.

110. One remains in ecstasy when listening to The Magic Flute of Mozart, which reminds us of an Egyptian initiation.

111. One feels amazed when listening to the nine symphonies of Beethoven, or the ineffable melodies of Chopin and Liszt.

112. The ineffable music of the great classics comes from the exquisite regions of Nirvana where only happiness that is beyond love reigns...

113. All the great children of the fire distill the perfume of happiness and the exquisite fragrance of music and joy.

114. The elementals of these trees are beautiful children, dressed with tunics of a pale pink color.

Elemental Magic of Frankincense (boswellia)

115. Authentic frankincense is obtained from the olibanum tree. It contains great elemental powers.

116. If frankincense is soaked in water, it has the power to make the elemental creatures of the water concur to our call.

117. When frankincense is applied to the forehead, it has the power to make a headache caused by strong mental preoccupation to disappear.

118. The smoke of frankincense has the power to make the masters and angels of the invisible world attend.

119. Frankincense prepares the environment for the Gnostic rituals.

120. Frankincense is a great vehicle for spiritual waves of pure devotion. It helps the mystical retreat because it serves as an instrument of devotion.

121. In the ancient temples of the mysteries, those who were ill were surrounded with the smoke of frankincense in order to be cured.

122. The creatures of the water happily concur when we soak frankincense in a vessel of water.

123. Frankincense must be burned when we are going to sign a friendly pact. The Aztec magicians smoked tobacco when they signed a pact with the Spaniards.

124. They did this with the objective of preparing the atmosphere for the signing of the pact and in order to have friendly conversation.

125. However, we recommend the burning of frankincense for these objectives, because the smoking of the tobacco has the effect of converting itself into a filthy and disgusting vice.

126. Frankincense must be used by all the devotees of the path.

127. Frankincense must be utilized in the moments of matrimonial vows, etc.

128. Devotion and veneration opens the doors of the superior worlds for the devotees of the path.

129. When we penetrate into the elemental temple of the olibanum trees, we see each one of the elemental children of these trees playing happily in the temple of frankincense...

130. These elementals use yellow tunics and their mantra is “Alumino.”

131. We can invoke these elementals with this mantra, so that they can prepare the atmosphere of frankincense...

132. The angel who governs these elemental creatures resembles a bride clothed with a wedding dress...

133. Each one of these trees has its own elemental.

134. We will not tire of explaining that each plant and tree is a physical body of an elemental of nature who is preparing to one day enter into the animal kingdom and later into the human kingdom.

135. When we tear part of a tree or a plant, the elemental feels the same pain that we feel when one of our limbs is torn from our body.

136. Before taking a plant, a circle must be traced around it, and it must be blessed. We must then beg the elemental creature for the desired service.

137. A triangle must be traced around trailing plants. They must then be blessed, and then taken [read Treatise of Esoteric Medicine and Practical Magic by the same author].

138. The elemental creatures of the plants are totally innocent because they have not yet departed from Eden. They still have all the terrific powers of their seven igneous serpents.

139. We can invoke the elemental angel of the frankincense. He will concur to our call with the elemental creatures of the olibanum trees, in order to prepare the mystical environment of our Gnostic rituals.

Elemental Magic of Myrrh (commiphora myrrha)

140. When we penetrate into the elemental department of the balsamum trees from which myrrh is extracted, we see these elemental children happy in Eden, dressed with incarnadine tunics and capes.

141. Myrrh belongs to spiritual gold and is associated with frankincense and with the gold of the spirit, like the ineffable pleroma of Nirvana.

142. The science of myrrh is the science of death.

143. There is a need to die in order to live.

144. There is a need to lose everything in order to gain everything.

145. There is a need to be dead to the world in order to be alive for God.

146. This is the elemental magic of the myrrh.

147. The monadic essence of this elemental department of nature is intimately related with the world of the Innermost.

148. The spiritual gold is within the immense crucible of Nirvana.

149. The particular monads who constitute the monadic essence of each elemental department of nature are endowed with vehicles of a distinct density. Yet, even when they are particularized, we cannot say they are individualized, because they do not have an individual mind.

150. However, they are endowed with cosmic intelligence, innocence, power, and happiness.

151. The devas or angels are in charge of organizing the monadic essences, who are dressed with vehicles during this Mahamanvantara. These devas are their protectors and instructors. They perform their work as groups of spirits and are in charge of impelling the cosmic evolution of these monadic essences, who are known as elementals of nature and who are dressed with cosmic vehicles.

152. The monadic essences begin to show their own individuality when they pass through the evolution of the vegetable kingdom of nature.

153. We cannot say that the monad of a pine posteriorly reincarnated as a human being, but we can say that the monad of a human being was previously incarnated in a pine before becoming individualized as a human monad.

154. The monadic essences must evolve in the mineral, plant, and animal kingdoms before their individualization.

155. We cannot say that the monad of Descartes was incarnated in a tree, because the human monad is an individualized monad, different from the vegetable monad.

156. However, it is correct to affirm that the monad of Descartes was an animal monad, vegetable monad, and mineral monad before his individualization.

157. We understand that the monad is the Innermost of every mineral, vegetable, or animal elemental. The Innermost of the human being is composed of Atman-Buddhi-Manas.

158. The monads of the elementals of nature are totally impersonal beings.

159. The elementals of the myrrh are children of an enchanting beauty who possess the happiness of Nirvana.

160. Our disciples will now understand why gold, frankincense, and myrrh were offered to the God-Child of Bethlehem.

161. The arhat who learns how to handle the monadic essences of all the elemental departments of nature learns how to handle universal life.

162. The monadic essences of this great life emerge and reemerge incessantly with the great rhythms of the universal fire.

163. All these monadic essences reside in the profundity of the cosmic consciousness. We must learn how to handle them in order to work in this great laboratory of nature.

164. All the superlative spheres of the cosmic consciousness are classified by the Vedas in the following order:

165. Atala is the first plane, directly emanating from the Absolute. The hierarchies of the Dhyani Buddhas belong to this plane. They are in the state of parasamadhi or dharmakaya, a state in which there can be no progress, because they are completely perfect entities who only await the cosmic night in order to enter into the Absolute.

166. The second plane of the Vedas is Vitala. As it has been said, the celestial buddhas that have emanated from the seven Dhyani Buddhas are in this loka.

167. The third loka, or plane of consciousness, is Sutala. It is the plane of sound. Buddha Gautama reached that plane in this world. This is the plane of the hierarchies of the kumaras and agnishvattas.

168. The fourth loka of the Vedas is Talatala, the fifth is Rasatala, the sixth is Mahatala, and the seventh is Patala.

169. Atala is the world of the mist of fire, the world of the Innermost.

170. Vitala is the world of the consciousness. Sutala is the world of willpower. Talatala is the world of the mind. Rasatala is the astral world. Mahatala is the ethereal world and Patala is the physical world.

171. The monadic essences glow like virginal sparks in Atala. The sacred fire of our Lord Jesus Christ is in Vitala.

172. The elementals of the universal ether are in Sutala. The elementals of the fire are in Talatala.

173. The elementals of the air are in Rasatala. The aquatic elementals are in Mahatala. The humans, the elementals of animals and the gnomes are in Patala.

174. This classification is according to the old scriptures of the Vedas.

175. All of our seven cosmic planes are populated with elemental creatures.

176. The elemental creatures descend from the region of Atala to the physical world in order to evolve through the mineral, vegetable, animal, and human kingdoms.

177. The light descends plane by plane until reaching the physical world. It then ascends again to the ineffable region of Nirvana.

178. Everything comes and goes, emerges and reemerges, ascends and descends. Everything comes from Atala and returns to Atala in order to submerge itself in the end within the ineffable joy of the Absolute.

179. Myrrh belongs to the region of Atala, from where life descends in order to return and ascend anew.

180. Myrrh is the magic of the great alaya of the world.

181. The seven tattvas of nature are populated by elemental creatures and these creatures are incarnated in the plants.

182. One who learns how to handle vegetal magic can then handle the tattvas (read my Treatise of Esoteric Medicine and Practical Magic).

183. The Akashic tattva is the paradise of those virginal sparks who come from the monadic substances of the world of the Innermost.

184. The Vayu tattva is the element of the creatures who move the air.

185. The Tejas tattva is the element of the salamanders of the fire.

186. The Apas tattva is where the creatures of the water live.

187. The Prithvi tattva is the element in which the gnomes of the earth live.

188. All these innocent creatures are incarnated in the plants. One who knows the magic of the plants can then handle the tattvas of the universe.

189. We can calm the tempests, unleash the hurricanes, unleash the storms, and cause it to rain fire, as the prophet Elijah did, with the elementals of plants.

190. Myrrh is related with the Akasha that lives and palpitates in all which is created.

Elemental Magic of the Aloe (aloe succotrina)

191. The aloe is a plant of great esoteric powers.

192. The elementals of this plant resemble newborn children.

193. These elemental children are true “Adamites” filled with innocent beauty.

194. This plant multiplies its leaves (pulpy leaves) without the necessity of the element earth or the element water.

195. I have often seen an aloe hanging upon a wall, without solar light and without water, inside of a room. The plant miraculously continues to live, reproducing its leaves and multiplying itself.

196. How does it live? Upon what does it feed? What does it do in order to support itself?

197. Clairvoyant investigations have given us the logical conclusion that this plant lives and feeds itself with the ultra-sensitive rays of the sun.

198. This plant nourishes itself from the cosmic Christ, from the Christic rays of the sun.

199. The crystals of this plant become liquid sun, Christ in substance, Christonic semen.

200. The elementals of these plants have power over everything. We can utilize these elementals for any type of work of white magic, by means of its elemental magic.

201. Before taking the plant, water must be sprinkled upon it in order to baptize it.

202. The plant must then be blessed and the following Gnostic prayer must be recited.

203. “I believe in the Son, the Cosmic Chrestos, the powerful astral mediator who links our physical personality with the supreme immanence of the Solar Father.”

204. A piece of silver must be hung upon the plant.

205. The plant must then be hung on the wall of our home. This is in order for the splendor of the Christic light (which the plant attracts from the sun) to illuminate and bathe the environment of our house, filling us with light and luck.

206. We can order the elemental of the aloe to execute the magical work that we desire by means of willpower. Thus, the elemental will immediately obey.

207. Indubitably, the orders must be given to the elemental daily, in order to command it to work.

208. The solar powers of this creature are tremendous. Nevertheless, whosoever intends to utilize the elemental creatures of nature for evil purposes will obtain a horrible karma and will be severely punished by the law.

209. The elementals of the aloe are intimately related with the laws of reincarnation.

210. The elemental department of the aloe is intimately related with the cosmic forces that take charge of regulating human reincarnation.

211. Just as the aloe can be pulled out from the earth in order to be hung upon the wall (in other words, its environment can be changed and it continues to live), just as well, the human being can also be pulled out from the earth and his environment changed in order to continue to live. This is the law of reincarnation.

212. We can even prove this law physically.

213. There is an insect called the cicada in the tropical forests.

214. It is a kind of hemipterous insect of a yellow-green color. The cicada produces a shrilling and monotonous singing noise in the heat of the summer by means of a particular organ that the male possesses in the inferior part of the abdomen.

215. In Colombia, the people give the common name of “chicharra” to this insect.

216. There is a common belief among these people that when singing this small animal bursts and dies. However, the reality is different.

217. What happens is that this animal abandons its “chitin” (organic substance that constitutes the skeleton of jointed animals).

218. The insect makes an opening in its dorsal thorax region and leaves through there, re-vested with a new body, full of life.

219. This tiny animal is immortal. It incessantly reincarnates itself in life.

220. The Master Huiracocha states the following about the aloe in his book entitled Sacred Plants, page 137, Argentinean edition, 1947:

221. “The travelers who go to the east will see a crocodile skin and an aloe plant above the doors in the Turkish houses. They say that both guarantee long life.”

222. If this symbol is very carefully examined, then we find that it represents reincarnation.

223. The Egyptian Book of the Dead textually states:

224.

225. The sacred crocodile Sebekh symbolizes the Innermost. Therefore, if we place the aloe next to the crocodile, then we will have the Innermost with his three wicks, which symbolizes the divine triad reincarnating itself incessantly in order to reach perfection.

226. For some people, reincarnation is a belief. For others, it is a theory. For many, it is a superstition, etc. However, for those who remember their past lives, reincarnation is a fact.

227. I personally remember all my past lives, as naturally as I remember the hour in which I sit for lunch or dinner. All the wise people of the world could come to me and tell me that I am mistaken. However, I would simply laugh at them and look at them with compassion. For how could I forget that which I remember?

228. Reincarnation for me is a fact.

229. I knew the dawn of life upon the Earth, and I have been on this planet since the Polar Epoch.

230. I witnessed the departure from Eden, and I can assure you that the causa causorum of the loss of the inner powers of the human race was fornication.

231. The tribes of Lemuria lived on ranches. The soldiers of the tribes lived in their quarters.

232. The weapons of the soldiers were arrows and lances.

233. Only one entire tribe lived on a gigantic ranch.

234. Sexual relations were performed only on the huge patios of the temples during certain times of the year and under the orders of the angels.

235. However, the Lucifers awoke the thirst of passion within us, and we surrendered ourselves to fornication on these ranches.

236. I assisted in the departure from Eden. I witnessed the departure from paradise. This is why I testify all that I have seen and heard...

237. I still remember how when we fornicated we were cast out of the White Lodge.

238. When we ate the forbidden fruit, the great hierophants of Major Mysteries cast us from the patios of the temples.

239. Since that time, all the human beings have rolled through millions of births and deaths as numerous as the sands of the sea.

240. The plan of the angels was that as soon as the human being acquired a brain and a throat to speak, man and woman would then stop having sexual intercourse.

241. This was the plan of the angels, but the Lucifers ruined this plan. The human being then sank into the abyss.

242. A savior was sent for humanity, but truly, it is sad to say that human evolution has failed.

243. During the Polar and Hyperborean Epochs and in the beginning of Lemuria, we, the human beings were hermaphrodites. Reproduction was performed through “spores” that were separated from the calves.

244. The human being utilized the two poles of his sexual energy, positive and negative, in order to create through spores.

245. With the division into opposite sexes, the human being retained one pole of his sexual energy in order to form the brain and the throat.

246. Then, sexual cooperation was necessary for the reproduction of the race.

247. The sexual act was then performed under the direction of the angels, in determined periods of the year.

248. The plan of the angels was that as soon as the brain and the throat were constructed, humans would then continue their evolution by creating their body with the power of the Word.

249. I was a witness to all these things. This is why reincarnation for me is a fact.

250. I knew the tenebrous and tantric sexual magic that Mr. Cherenzi and Mr. Parsival (both black magicians) are preaching. I saw this black tantra being performed by all the black magicians of Atlantis. This is why the continent of Atlantis was submerged amidst great cataclysms.

251. I knew the Egyptians and the Romans. I often saw Nero seated on his canopy bed upon the shoulders of his servants, while passing through the doors of the ancient Roman palace of the Caesars.

252. The human beings have been evolving through the wheels of birth and death for more than eighteen million years.

253. It is sad, very sad indeed, to say the truth, but this human evolution has truly failed.

254. A very small group of souls will reincarnate in the luminous Age of Aquarius.

255. I know the pseudo, theoretical spiritual devotees of the world very well, and with anticipation, I know that they will laugh at my affirmation and believe that I am ignorant... Poor people... I know all their theories by memory. I know all their libraries, and I can asseverate that a large part of the spiritual devotees of these societies, classrooms, orders, etc., walk on the black path.

256. It seems incredible, but we find truly luminous souls among humble peasants and simple people who have never devoured theories or “sepulchral food.” These souls are millions of times more evolved than those sanctimonious ones who smile sweetly in the auditorium of all the parrot cages of the most established and profane schools of spiritualism.

257. The angels that direct the law of reincarnation are intimately related with this elemental department of the aloe.

258. The mantra of this elemental is the vowel “M.”

259. The correct pronunciation of this vowel is made with the lips closed.

260. This sound is similar to the bellow of an ox.

261. However, I do not want to say that you have to imitate the ox.

262. When the sound is articulated it should be done with closed lips, then the sound will leave through the nose.

263. Every human being can remember his past lives by means of a retrospective exercise.

264. You can perform the retrospective exercise daily, in order to meticulously remember all the incidents that occurred the previous day, and to inversely remember all the events that occurred eight days before, fifteen days, one month, two months, one year, ten years, twenty years, etc., until precisely remembering all the events of the first years of our childhood.

265. During the retrospective exercise, when the student reaches the first three or four years of his childhood, then it is very difficult for him to remember the events of the first years of childhood.

266. However, when the student reaches this point, he should then practice the exercise during the transition between vigil and sleep.

267. Then, in visions during his dreams, he will meticulously remember all the details of his childhood, because when dreaming, we are in contact with the subconsciousness where all our memories are stored.

268. When we take advantage of the state of transition between vigil and sleep, this procedure of internal retrospection can be prolonged until we remember the instances that preceded the death of our past physical body, and the last painful scenes. While continuing the retrospective exercise, we continue to remember our entire past reincarnation and all the past reincarnations that preceded it.

269. This exercise of profound, internal, and delicate retrospection permits us to remember all our past lives.

Elemental Magic of the Storax Tree (styrax officinalis)

270. The storax tree symbolizes wisdom and justice.

271. The mantra of this tree is “Toliphando.”

272. The elemental department of the storax tree is found to be intimately related with the activities of karma.

273. The elemental department of the storax tree is directed by the lords of karma.

274. The lords of karma keep an exact note of all our debts in their books.

275. When we have capital to pay, and we pay, then we do well in business.

276. However, when we do not have capital to pay, we must inevitably pay with pain.

277. Perform good deeds so that you can pay your debts.

278. You not only pay karma for the evil that you have done, but also for the good that you should have done but did not do.

279. Love is law, but conscious love.

280. It is also possible to pay a lot of karma, to cancel many debts, by practicing sexual magic. This is because the blood of the lamb washes the sins of the world.

281. It is also possible to ask for credit from the lords of karma, but the credit must be paid with sacrifice for humanity.

282. All negotiations are arranged with the lords of karma by personally speaking with them in the internal worlds.

Elemental Magic of the Peppermint Plant (mentha piperita)

283. The elemental department of the peppermint is intimately related with the three runes AR, TYR, and MAN.

284. The first rune AR represents God within man, the divine forces acting within the human being and the sacred altar of life.

285. The second rune TYR represents the divine Trinity, reincarnating itself through the wheel of births and deaths.

286. The third rune MAN represents the human being.

287. The governing angel of the mint helps us to pass from the darkness into the light.

288. The hierarchies related with the elemental department of the peppermint act by leading the reincarnating souls through the narrow way that arrives to the womb.

289. The divine hierarchies of the peppermint plant synthesize their activities in the three runes IS, RITA, and GIBOR.

290. IS represents the phallus in which all the power of the sexual force is enclosed.

291. RITA represents the rose that symbolizes divine justice.

292. GIBOR represents the letter “G” of generation.

293. The activity of great beings is related with the elemental department of the peppermint and is based on these three fundamental letters.

294. The angels who are related with the elemental department of the peppermint wisely direct the entire scientific process of reincarnation, the entire biological process of fetal conception.

295. The passage that the masculine sperm travels in the narrow fallopian tubes is very similar to the straight and narrow passage that leads from the darkness into the light.

296. In the ancient temples of the mysteries, the neophyte reached the altar of the temple after he passed through a narrow and straight passage that led him from the darkness into the light.

297. The hierarchies related with the peppermint scientifically direct all of the biological processes of the reproduction of the race, according to cosmic justice.

298. The governing angel of this elemental department of nature wisely leads us through the narrow passage of the temples of the mysteries to the altar of illumination.

299. The peppermint is intimately related with the Akashic records of nature.

300. The mantras of the peppermint permit us to remember our past reincarnations.

301. These mantras are “Raom Gaom.” These mantras can be vocalized mentally during the retrospection exercises performed in profound meditation, in order to remember our past lives.

302. The mantras Raom Gaom permit us to open the closed records of nature’s memory in order to remember our past reincarnations.

303. This is the elemental magic of the peppermint.

304. Many disciples will find it unusual and even strange that I relate the peppermint to the law of reincarnation and with the biological processes of human conception.

305. On page 294 of the first volume of The Secret Doctrine, H.P. Blavatsky cites Hermes Trismegistus as stating:

306.

307.

308. These elemental genii of nature are known in India as bhuts, devas, shaitans, and djinn.

309. All these great beings are children from the mist of the fire. They are the Army of the Voice. They are perfect beings.

310. Everything that exists in the universe has sprouted from its seed.

311. The seeds of everything that exist are the monadic essences of the mist of the fire.

312. When the heart of the solar system began to palpitate after the great cosmic night, the “devouring” atoms of the mist of the fire dispersed all the atoms of the monadic essences, in order for the elemental life of the four kingdoms of nature to emerge from them.

313. Each atom of nature is the body of a virginal spark that incessantly evolves through time and space.

314. These virginal sparks are the divine monads that constitute the seed plot of the cosmos.

315. These virginal sparks, when united, are called monadic essences.

316. Each one of the atoms of our physical body and our internal bodies are the living incarnation of these virginal sparks.

317. All the virginal sparks evolve and progress under the direction of the angels.

318. Our disciples will now understand why the angels of the peppermint direct all the processes of fetal conception and reproduction of the races.

319. There are three aspects of cosmic evolution that are found mixed and entwined everywhere upon our earth.

320. These three aspects are monadic evolution, mental evolution and physical evolution.

321. However, the monadic essences are the fundamental base of mental and physical development in the processes of evolution.

322. As long as the monadic essences are evolving, all of great nature is transforming.

323. Each one of these three evolving currents is directed and governed by various groups of Dhyanis or Logoi.

324. These groups of divine beings are found represented in our entire human constitution.

325. That which is called “human being” is constituted by the monadic current in union with the evolving wave of the mind and with the evolution of the physical body. The evolving wave of the mind is represented by the manasa-dhyanis (the solar devas or pitris-agnishvatta). The evolution of the physical body is represented by the chhayas from the lunar pitris.

326. Nature, the evolving physical power, can never acquire consciousness or intelligence without the help of these divine angels.

327. The manasa-dhyanis are the ones who endow the human being with mind and intelligence.

328. Each virginal atom of the mineral kingdom is the physical body of a divine monad, who aspires to become human.

329. We read the following comment from page 183 of the first volume of The Secret Doctrine, by H.P. Blavatsky:

330.

331. All the animal, vegetable, and mineral elementals will convert themselves into human beings during the periods of Jupiter, Venus, and Vulcan.

332. To synthesize, all four of our inferior bodies are formed by atomic elementals or atomic consciousness, governed by devas or angels of nature.

333. Our individual life is totally related with the universal life.

334. The internal life of the plants is within ourselves.

335. As well, the region of the distinct elemental departments of nature is within ourselves, directing our biological processes and all of our conscious and mental processes.

336. The four seasons of the year are within ourselves. They repeat themselves in our internal consciousness.

337. Therefore, it is impossible to separate our life from the great ocean of the universal life. With a simple herb we can often free the tempests or make the earth tremble, because the life of an insignificant herb is united with all the lives of this great universal life.

338. Force and forces are always united in creation.

339. The life of each one of the plants of nature is repeated within ourselves, and the total sum of all these additions constitutes that which is called the human being.

Elemental Magic of the Fig Tree (ficus carica or ficus communis)

340.

341. The elemental department of the fig tree belongs to the sexual forces.

342. The mantra of the elementals of the fig trees is “Afiras.”

343. The hierarchies related with this elemental department of nature are those who apply karma to fornicators.

344. Fornicators are cast into the burning lake of fire and sulphur. This is the second death.

345.

346. The grandiose power of the sexual force resides in the Kundalini.

347. There are seven cosmic forces:

348. First: the force of the Glorian.

Second: Para-shakti (light and heat).

Third: Jnana-shakti (wisdom, intelligence).

Fourth: Iccha-shakti (willpower).

Fifth: Kriya-shakti (Christic-mind)

Sixth: Kundalini-shakti (seven serpents)

Seventh: Mantrika-shakti (the power of the Word).

349. All of the seven cosmic forces are enclosed within the Kundalini Shakti, and the Kundalini is enclosed within the sexual force of the virile member and the feminine vulva.

350. The secret for awakening the Kundalini is enclosed within the union of the phallus and the uterus.

351. The Kundalini evolves and progresses within the aura of the Solar Logos.

352. The evolution of the six remaining forces depends on the evolution of the Kundalini.

353. All the power of the mind, all the power of light and heat, all the power of the Word and willpower are enclosed within the sacred serpent, whose power resides in the phallus and the uterus.

354.

Fornicators are sterile fig trees who are hewn down and cast into the fire.

355. The fig tree symbolizes the feminine sexual forces that we must learn how to control.

356. The rooster and the fig tree represent the sexual forces.

357. This is why the rooster of Christ’s Passion cannot be absent from the drama of Calvary.

358. The fig tree solely represents the feminine sexual forces.

359. It is impossible to reach deep realization without the alchemy of the feminine solar forces.

360. Christ, in His dignity as Cosmic Christ, said,

361. The Christonic substance of the savior of the world is placed in our Christonic semen. This is why the door that enters into Eden is in our sexual organs.

362. We transmute the Christonic semen into a subtle Christic energy. Thus, within our astral body we form a sublime vehicle, a superior astral body, which is the I-Christ, by means of sexual alchemy (read our book Treatise of Sexual Alchemy).

363. The I-Christ, which is formed with the same essence of the savior of the world, is the door entering into the great mysteries of the fire.

364. The mysteries of the fire are known only by entering through the door of Eden.

365. It is completely impossible to enter into the great mysteries of the mind without previously forming the I-Christ within our astral body (read our book The Seven Words).

366. Christ and Jehovah must be formed within us in order to penetrate into the great initiations of the fire.

367. Jehovah is the Holy Spirit within us, who is the result of the incessant transformations of our Christonic semen.

368. Christ and Jehovah live within us as seminal substances.

369. The illumination of the masters comes from the Holy Spirit.

370. The Lord Jehovah is the Holy Spirit within us, whose omniscience illuminates us internally.

371. We must form Christ and Jehovah in order to enter into Nirvana.

372. All the esoteric powers of the master come from the Christic substance and from the illumination of the Holy Spirit within ourselves.

373. However, we must not forget that in our inner depth each one of us is a star.

374. The star that burns within us is the Father, whose divine individuality we must absorb, in order to complete the perfect, divine Trinity.

375. There is the need to form the Father, the Son, and the Holy Spirit within ourselves.

376. Christ and Jehovah reside within us as seminal substances.

377. The Lord Jehovah is formed within us with the transmutations of the semen.

378. The omniscient powers of the adept are enclosed within the Holy Spirit.

379. The Lord Jehovah is a divine entity, filled with omniscience and power.

380. The substance of the Lord Jehovah and the Christonic substance of the Solar Logos are dispersed everywhere.

381. To form the Lord Jehovah within us is to form the Holy Spirit within us.

382. The Holy Spirit gives the master wisdom and magical powers.

383. Therefore, the Lord Jehovah and the Lord Christ are individual entities and cosmic essences that are stored within the semen.

384. It is infinitely lamentable that in this present epoch there are no advanced esotericists that can explain who the Lord Jehovah is.

385. Max Heindel committed the error of considering the Lord Jehovah as a divine entity of the past.

386. H.P. Blavatsky considered Jehovah as Ilda-Baoth, a name composed of Ilda, meaning “child,” and Baoth, meaning “of an egg and the Chaos, Void or Desolation”; or “the child born from the egg and the Chaos.” According to Blavatsky, Jehovah, like Brahma, is simply one of the Elohim, one of the seven creative spirits and one of the inferior Sephiroth.

387. In reality, this very vague explanation that H. P. Blavatsky and Max Heindel give regarding Jehovah fails to fill the longing of the soul.

388. Huiracocha believes that Jehovah is only the five vowels I-E-O-U-A, which is perfectly absurd.

389. It is very good that we relate JOHN with the five vowels I-E-O-U-A. But Jehovah is something different. Jehovah is a divine entity. Jehovah is transmuted semen. Jehovah is the Holy Spirit within ourselves.

390. The divine Rabbi of Galilee, when speaking of the Holy Spirit, tells us the following:

391. All of the magical powers of the master are due to the Holy Spirit.

392. The Holy Spirit gives us wisdom and magical powers.

393. The Holy Spirit is pure, transmuted semen.

394. When the Kundalini reaches the Brahmarandra and leaves towards the exterior world through the frontal fontanel of the newborn child, it assumes the mystical figure of the white dove of the Holy Spirit with His omniscient atoms. The white dove then floats within the blaze of the sacred fire.

395. This white dove confers wisdom and magical powers to the adept.

396. Since the dawn of life on this planet, these selected atoms of the Kundalini, which form the Holy Spirit within ourselves, were placed in our Christonic semen by the Lord Jehovah.

397. Just as we carry the blood of our Father within our veins, likewise we carry in our semen the sacred essences of Christ, Jehovah and the Father.

398. We form the I-Christ with the Christic substance, and with him we replace the “animal I.”

399. We form the Holy Spirit within ourselves with the seminal substance of Jehovah, and with Him we acquire esoteric wisdom and divine powers.

400. We strengthen the Innermost with the seminal substance of the Father in order to form the Father within ourselves.

401. This is how we form the Father, the Son, and the Holy Spirit within ourselves, and we are converted into terrific, divine majesties of the universe.

402. All the mysteries of electricity, magnetism, polarities, light, and heat are found enclosed within our sexual organs.

403. The septenary of the entire human being is totally absorbed within our eternal triad.

404. The entire septenary remains synthesized in the divine triad: Atman-Buddhi-Manas.

405. The I-Christ is absorbed in the superlative consciousness of the Being, in the diamond soul, in Buddhi.

406. The Holy Spirit within ourselves is absorbed in the body of willpower, superior manas, or causal body.

407. The pure seminal essence of the Father is absorbed in the Innermost, in order to form the Father within ourselves.

408. This is how the human septenary remains reduced to a perfect triad, whose vehicle of concrete expression is the human bodhisattva (the astral body of the master).

409. In the east, they say that the buddhas are double.

410. There is the heavenly man and the earthly man.

411. There are the earthly buddhas and the buddhas of contemplation.

412. Fifty years after the death of Buddha, he sent his human soul or Holy Spirit to the Earth, enclosed and absorbed in his superior manas, in order to again incarnate and to complete his mission.

413. This mission was accomplished by his bodhisattva, under the direction of Shankaracharya.

414. Shankara was a ray of the primitive light; he was a flame.

415. Shankara joined the Buddhist doctrine with the Advaita philosophy.

416. This is how the astral bodhisattva of Buddha completed the mission of his internal master.

417. A bodhisattva is formed by the Holy Spirit of a master dressed with the four lower bodies.

418. This is the greatest mystery of the human personality.

419. This is the mystery of the double human personality. This is one of the greatest mysteries of esotericism.

420. The internal master can send his Holy Spirit to the Earth clothed with a mental, astral, vital and physical body in order to perform an important mission.

421. Christ, the divine redeemer of the world, after his earthly death, sent his human bodhisattva. But the human beings knew him not.

422. However, in the Age of Aquarius, the Christic triad will reincarnate in an integral form in order to teach Christic esotericism to humanity.

423. The Gnostic movement will then give its fruits, and the entire Aquarian humanity will be prepared to understand the last explanations of the master.

424. There is the need to distinguish between what the avatars are and what the savior is.

425. John the Baptist was the avatar of Pisces and I am the avatar of Aquarius.

426. The savior of the world is not an avatar. He is more than all of the avatars. He is the savior.

427. We, the avatars, are simply the instructors and the founders of a new era.

428. Christ is more than all the instructors. He is the savior.

429. The hierarchies related with the elemental department of the fig tree are responsible for applying karma to all evil ones, sodomites, and to all sexually degenerated ones who are so abundant in this humanity.

430. The name of the governing angel of this elemental department of nature is “Najera.”

431. The elementals of this elemental department of the fig tree use white tunics, and are children of extraordinary beauty.

432. The white tunic represents chastity and sanctity.

433. The members of all the spiritual schools hate chastity and they skillfully avoid it by searching for an escape through the false door of their theories.

434. Their same weakness, their same lack of willpower, causes them to search for subtle escapes in order to avoid the problem of chastity.

435. Some of them even begin to practice sexual magic, but they suddenly succumb because of the lustful demands of their fornicating spouses.

436. Therefore, we the Gnostics affirm, “Our motto is THE-LE-MA (willpower).”

437. All the spiritual henchmen of fornication are black magicians because they are disobeying the commandment which was given by the Lord Jehovah, as stated in the following verses:

438.

439. Therefore, the perverse henchmen of all the pseudo-spiritualism and mystic theorizers from worldly intellectualism will not tread over this command of the Lord Jehovah.

440. The command of the Lord Jehovah must be fulfilled, no matter what the cost might be.

441. Fornicators are sterile fig trees and…