This stone in itself is very much magnificent, extraordinarily symbolic.
We see on its miter, in triangle shapes, the Tetragrammaton [יהוה]; these are represented in the form of little steps.
What is the Tetragrammaton [יהוה]?
Answer:
- First step: Adi-Buddha, the Unknowable, the Unmanifested. Each one of us has our own unknowable and unmanifested Adi-Buddha.
- Second step: the three aspects, Father, Son and Holy Spirit, which belong to the manifested creator demiurge.
These are the four forms of the Tetragrammaton. This is why the pronunciation of this word is tremendously powerful.
Eliphas Levi stated that when we pronounce the word Tetragrammaton [יהוה] (and this is how we evidenced it), faces appear—from within all the corners and places of the universe—that want to know who is the bold one that dares to pronounce the name of the eternal one in vain.
The word Tetragrammaton must never be pronounced in vain, but only with a purpose, i.e. to receive special assistance. The purpose of its representation on this stela is to indicate to us: “remember the three forces of creation.”
The head of the Ancient of Days, marvelously chiseled, appears on top of the miter.
Further back, an apparent kind of human semblance appears; it is very daring. This is indicating something about the unknowable Seity. To be more precise, this daring human semblance indicates Adi-Buddha.
Resuming, we see then, the Ancient of Days and another kind of human head, a kind of semblance with eyes—it is a little blurred—indicating Adi-Buddha.
Arms: We see two arms directed upwardly—they indicate the two forces—and a kind of scepter, which symbolizes the neutralizing third force, the force of the Holy Spirit, very well related with Hod and Yesod.
A face or little figure is visible below on the superior part of the scepter. The scepter is undoubtedly based on the sexual energy, which must be elevated inwardly and upwardly, a very cognizant labor.
This stela is clearly showing us the two ganglionic cords known in the East with the names Ida and Pingala. These are the famous two witnesses of the Apocalypse, whose mission is to make the sacred oil of our semen rise towards the brain. The braids on this stela are clearly indicating this.
The ears indicate to learn how to listen to the Verb, the Word, the voice, the sound.
From the Hebraic point of view, this stela could be called a Ruach Elohim; it symbolizes a priest, a god who worked in those lands of Copán teaching the solar esoteric knowledge.
There was an avatar in Honduras who taught and formed a group of solar humans and disciples, who left their books in stone for this humanity. These sculptures are so valuable that there will never be others like them; who will be capable of chiseling them? Each stela is a book in stone that speaks for itself about the grandiosity of the universe. Each monument existed previous to the era of Jesus of Nazareth. These stelas are very ancient; they come from the Bronze Age. Their origin is Mayan-Atlantean.
