The constellation of Taurus corresponds to the number two, which governs the neck where the creative larynx is found, that marvelous uterus where the Word, the Verb is gestated.
Its musical note is Re, its color is violet, its metal is silver, and its precious stone is emerald. The plexus which corresponds to it is the larynx, the thyroid gland, the chakra of the magic ear, clairaudience.
There is a laryngeal mantra in order to awaken this chakra; this is the vowel E which must be vocalized with the musical note Re. One has to vocalize this daily. The inhalation must be performed with the note Re, and the exhalation with the same note Re, as follows Eeeeeeeeeehhhhhhhhhhhhhhhh... Thus, the development of the larynx chakra which grants us the power of hearing the voices of the ultra, the voices of the superior beings, is achieved. One has to develop this larynx chakra because otherwise it is impossible to hear those sounds.
The lymph glands and the stomach correspond to the number two, likewise does the Moon.
The number one unfolds itself into the duad. Number two in the first trimurti is its second aspect, who is the Christ. Do not confuse it with the second trimurti, where the Father unfolds into the Mother, and the Mother into the Child.
The number two of the Kabbalistic tree is the Son, Christ, who is the instructor of the world. This is why Hermes Trismegistus said, “I give you love, in which the summum of wisdom is contained.”
The number two has thirty-two paths and fifty doors. The explanation for this is the following:
32 paths = 3 + 2 = 5 (the pentalpha, the human being)
50 doors = 5 + 0 = 5 (the pentalpha, the human being)
Let us add the results:
5 + 5 = 10
10 = 1 + 0 = 1
The masculine and feminine principles are within the 0, which is the foundation of love through sex.
Infinite ∞
5 + 5 = 10
This is reduced as:
= (the human being)
This matter about the fifty doors is very interesting. In one of the Gnostic rituals, it is written that a palace exists:
The floor of that palace is of silver and gold, lapis lazuli and jasper are there, and a variety of aromas of roses and jasmine are inhaled. But in the midst of everything a breeze of death is blown. Let the officiants penetrate or open the gates one by one or all the gates at once. Let them stand on the floor of the palace, it shall not sink. Woe to thee, oh warrior, oh fighter, if thy servant sinks! But there are remedies and remedies.
Certainly, in the superior worlds there is a temple with fifty doors surrounded by the four elements—fire, earth, air and water—and it is guarded by two sphinxes of gold. The student receives instruction in this temple; each one of the rooms of the temple Kabbalistically corresponds to the fifty doors and thirty-two paths (the student sees his past lives). The fifty doors are within oneself. Everything is within the human being.
Many years ago, at the beginning of a new year, when I consciously astral projected myself, I had to live a certain drama in the theater of the world. Being persecuted, I arrived to the temple of the fifty doors with its two sphinxes of gold guarding the doors. (We already studied the symbol of the face, legs of lion, etc., of the sphinx). I entered the palace, which was surrounded by water, and I passed through a very beautiful garden, but a breath of death was there. I entered through one of the fifty doors, and there I was welcomed by a group of brothers who were applauding me; afterwards I left that room, and I entered into another beautiful garden that likewise had a breath of death. Then I entered through the second door, and those people who were congratulating me were now converted into traitors; they were screaming and slandering me. I kept silent, and I passed through another garden towards the other door; then I found other people who were congratulating me. I passed into another room, and other people appeared. Likewise, I passed all the fifty doors and followed the thirty-two paths, meaning I walked the internal path. Also, I found masters who were dressed as executioners (they are executioners of the ego); they told me, “Study thee the ritual of life and death, while the Officiant arrives.” The Officiant is my real Being.
With this event I have explained unto you the thirty-two paths and the fifty doors. This is the number two. All of this corresponds to the intimate Christ that has to be born in each one of us. He is love.
The number two is love, the suffering Christ, the one who has to live the whole drama.
In the number two there are two columns, Jachin and Boaz. There are associations. One has to learn to associate ideas, thoughts, people, things, relatives. One has to know how to listen to opposite opinions without being angry, to dissolve the “I” of anger, to cultivate harmony, in order for the associations to be harmonious.
The relationship of mother with son, woman with man, man with woman; relations with things, with antithesis, with opinions, are in the number two. One has to learn how to drive ideas and businesses with peace and serenity; this is the number two. One has to learn to handle the number two.
