It came to pass then, when the First Mystery had finished saying these words, that Matthew came forward and said: “I have understood the solution of the song which Pistis Sophia hath uttered. Now, therefore, give commandment unto me, that I speak it in openness.”
And the First Mystery answered and said: “I give commandment unto thee, Matthew, to set forth the interpretation of the song which Pistis Sophia hath uttered.”
And Matthew answered and said: “Concerning the interpretation of the song which Pistis Sophia hath uttered, thus thy light-power prophesied afore time thereon through the Ode of Solomon...”
According to science, Matthew speaks scientifically in his Gospel, announcing the times of the end, which we are now in.
Matthew speaks according to the science in Pistis Sophia.
Matthew is one of the autonomous and independent parts of our own Being, the part that is related with pure science.
Pure science is the science of the Being. Distinguish between the science of Christ and the science of the Antichrist.
For these times of worldly crises and bankruptcy of all principles, the science of the Antichrist performs miracles and crooked prodigies.
Every knee is bent in the presence of the Antichrist, because the Antichrist makes atomic bombs, N-bombs, H-bombs, rays of death, and manned spacecraft to the Moon, etc...
The materialistic science of the Antichrist, with all of its rotten theories, absurd utopias, hypothesis and barbarism of all types, is worshipped by the great Harlot.
The number of the great Harlot is 666; you know this.
Mercury causes us to descend from the heights to the Chaos, but it also causes us to part from the Abyss and return to the Thirteenth Aeon.
It is obvious that through sex we descend, fall, or ascend.
Lucifer, the Maker of Light, is within the mysteries of sex.
Lucifer is the stairway to descend. Lucifer is the stairway to ascend.
We must distinguish between a fall and a descent.
Those who follow the Nirvanic Spiral Path, those who do not march on the Eightfold Path, are at the height of the Middle.
Clearly, those of the Spiral suffer less because their triumphs are few.
Those of the Direct Path suffer a great deal because their triumphs are many.
Christ liberates us and confers powers over the bonds in order to loosen them.
The inner Christ smites the horrible Python serpent with seven heads, the tempting serpent of Eden (the abominable Kundabuffer organ). The Lord raises us above the malignant roots of the tempting serpent so we can disintegrate even its seeds, the filthy germs of lust.
Christ helps us and His name illuminates us and all the Aeons.
Matthew interpreteth the song of Sophia from the Odes of Solomon
1. He who hath led me down out of the higher regions which are above, hath led me up out of the regions which are in the bottom below.
2. Who hath there taken those in the Middle, he hath taught me concerning them.
3. Who hath scattered my foes and my adversaries, he hath bestowed power on me over the bonds, to unloose them.
4. Who hath smitten the serpent with the seven heads with my hands, he hath set me up above its root, that I may extinguish its seed.
5. And thou wert with me, helping me; in all regions thy name surrounded me.
6. Thy right hand hath destroyed the venom of the slanderer; thy hand hath cleared the way for thy faithful.
7. Thou hast freed them out of the tombs and hast removed them from the midst of the corpses.
8. Thou hast taken dead bones and hast clothed them with a body and to them who stirred not, hast thou given the activity of life.
9. Thy way is become indestructibleness and thy face [also].
10. Thou hast let thy aeon above decay, so that they all may be loosed and renewed and thy light become a foundation for them all.
11. Thou hast piled thy riches upon them and they have become a holy dwelling-place.
“This then, my Lord, is the solution of the song which Pistis Sophia hath uttered. Hearken, therefore, that I may say it in openness.
“The word which thy power hath spoken through Solomon: ‘Who hath led me down out of the higher regions which are above, he hath also led me up out of the regions which are in the bottom below,’ — it is the word which Pistis Sophia hath spoken: ‘I sing praises unto thee; through thy commandment hast thou led me down out of this higher aeon which is above, and hast led me to the regions below. And again through thy commandment thou hast saved me and led me up out of the regions which are below.’
“And the word which thy power hath spoken through Solomon: ‘Who hath there taken those in the Middle and hath taught me concerning them,’ — it is the word which Pistis Sophia hath spoken: ‘And again through thy commandment hast thou caused the matter in the midst of my power to be purified, and I have seen it.’
“And moreover the word which thy power hath spoken through Solomon: ‘Who hath scattered my foes and my adversaries,’ — it is the word which Pistis Sophia hath spoken: ‘Thou hast scattered far from me all the emanations of Self-willed which constrained me and were hostile to me.’
“And the word which thy power hath spoken: ‘Who hath bestowed on me wisdom over the bonds, to unloose them,’ — it is the word which Pistis Sophia hath spoken: ‘And he hath bestowed on me wisdom to loose myself from the bonds of those emanations.’
“And the word which thy power hath spoken: ‘Who hath smitten the serpent with the seven heads with my hands, he hath set me up above its root, that I may extinguish its seed,’ — it is the word which Pistis Sophia hath spoken: ‘And thou hast smitten the serpent with the seven heads through my hands and set me up above its matter. Thou hast destroyed it, so that its seed may not raise itself up from now on.’
“And the word which thy power hath spoken: ‘And thou wert with me, helping me,’ — it is the word which Pistis Sophia hath spoken: ‘And thou wert with me, giving me power in all this.’
“And the word which thy power hath spoken: ‘And thy name surrounded me in all regions,’ — it is the word which Pistis Sophia hath spoken: ‘And thy light surrounded me in all their regions.’
“And the word which thy power hath spoken: ‘And thy right hand hath destroyed the venom of the slanderers,’ — it is the word which Pistis Sophia hath spoken: ‘And through thee the emanations of Self-willed became powerless, for thou hast taken from them the light of their power.’
“And the word which thy power hath spoken: ‘Thy hand hath cleared the way for thy faithful,’ — it is the word which Pistis Sophia hath spoken: ‘Thou hast made straight my way to lead me out of the chaos, because I have had faith in thee.’
“And the word which thy power hath spoken: ‘Thou hast freed them out of the tombs and hast removed them from the midst of the corpses,’ — it is the word which Pistis Sophia hath spoken: ‘Thou hast freed me out of the chaos and removed me out of the material darknesses, that is out of the dark emanations which are in the chaos, from which thou hast taken their light.’
“And the word which thy power hath spoken: ‘Thou hast taken dead bones and hast clothed them with a body, and to them who stirred not, thou hast given activity of life,’ — it is the word which Pistis Sophia hath spoken: ‘And thou hast taken all my powers in which was no light, and hast bestowed on them within purified light, and unto all my limbs, in which no light stirred, thou hast given life-light out of thy Height.’
“And the word which thy power hath spoken: ‘Thy way is become indestructibleness, and thy face [also],’ — it is the word which Pistis Sophia hath spoken: ‘And thou hast made straight thy way for me, and the light of thy face hath become for me life indestructible.’
“And the word which thy power hath spoken: ‘Thou hast led thy aeon above decay, so that all might be loosed and renewed,’ — it is the word which Pistis Sophia hath spoken: ‘Thou hast led me, thy power, up above the chaos and above decay, that all the matters in that region may be loosed and all my powers renewed in the Light.’
“And the word which thy power hath spoken: ‘And thy light hath [become] foundation for them all,’ — it is the word which Pistis Sophia hath spoken: ‘And thy light hath been in them all.’
“And the word which thy light-power hath spoken through Solomon: ‘Thou hast put thy riches over him, and he hath become a holy dwelling-place,’ — it is the word which Pistis Sophia hath spoken: ‘Thou hast stayed the light of thy stream over me, and I have become a purified light.’
“This then, my Lord, is the solution of the song which Pistis Sophia hath uttered.”
The slanderers of the Left and also the ones of the Right uselessly drain their defamatory spittle.
They judge the initiate absurdly, because they do not comprehend him.
The initiates of the Eightfold Path of the Buddhas are terribly criticized, because they are not comprehended.
There are many who believe that they comprehend the initiates of the Direct Path, yet they do not comprehend them.
The most difficult part of the matter is that these people do not comprehend that they do not comprehend.
The initiate is removed from the midst of the corpses and is resurrected in the Lord.
The Lord collects the bones of the dead and clothes them and gives them the activity of life.
This must be understood psychologically. It is obvious that we must spiritually resurrect in the Lord.
The path of the Lord is indestructible, as is His face.
The interior, profound Lord within the sanctuary of the Being guides the course of the centuries.
The Light of the inner Christ is always renewed.
Each time that an Avatar is born, the Light of the Lord is renewed.
Every Avatar, whenever the time may be that He appears, is the vehicle of the inner Christ.
Therefore, the inner Christ, the inner profound Lord, is the Master of all Masters.
Therefore, the inner Christ, the Solar Logos, is the single Instructor that the world has.
Verily, in reality, Christ is the single Master.
Christ, the inner Christ, the inner, profound Lord is the Master of all Masters.
Unquestionably and according to Hermetic principles, we must ascend from Earth to heaven and again descend anew in order to ascend again, so that we can attain power over above and below.
This is how we penetrate into all dense matter and how we will dominate all that is subtle.
Whosoever wants to ascend must first of all descend.
Every exaltation is preceded by a frightful and terrible humiliation.
The Mercury must be incessantly purified by means of the transmutation science and the disintegration of the undesirable psychic elements that we carry within our interior.
Christ disperses all the hostile and inhuman emanations that all together constitute the “myself.”
The Word of Christ liberates us from the bonds of that which constitutes the ego.
The Word of the inner Christ permits us to disintegrate the interior beast.
The Word of the Lord smites the tempting serpent of Eden.
We eliminate the lustful roots of the horrible serpent with seven heads that slithers in the mud of the earth by means of the secret and philosophical Verb.
We must eliminate even the most intimate roots of that which is called lust.
The Word that the inner Christ utters is the same Word that Pistis Sophia utters. The inner Christ gives strength to the initiate.
The inner Christ utters, and Pistis Sophia repeats His Words.
The Lord destroys the poison of the slanderers.
The Lord takes away the Light of His strength from those who have stolen it from Him. Obviously, the inhuman psychic elements steal the Light.
The Straight Road, the Direct Path, the Eightfold Path, leads us from the darkness to the light.
Those who renounce the happiness of Nirvana for the love of humanity, those who have the Nirmanakaya body or vehicle of solar transformation are the authentic bodhisattvas who, indeed, walk along the Direct Path and know the Word of the Lord.
The inner Christ takes us out from within the sepulchres and liberates us from the corpses.
This is known by a complete, true bodhisattva.
The bodhisattvas know very well what the egoic corpses are and the sepulchres in which they are placed.
Each initiate is an Aeon that the Lord guides above death and destruction.
We will be liberated and renewed in the inner Christ.
The Lord takes us beyond the Chaos and destruction.
The Light is the foundation of the Great Work.
The Light of the inner Christ converts us into purified light.
