It came to pass then, when Jesus had finished saying these words, that Philip came forward and said, “Jesus, my Lord, my thought is exalted, and I have understood the solution of the song which Pistis Sophia hath uttered. The prophet David hath prophesied concerning it afore time in the one-hundred-and-sixth Psalm [Modern Psalm 107], saying...”
Within each human being, Philip is one of the self-cognizant parts of our own Being.
Philip must teach the initiate how to travel consciously outside of the physical body.
Philip must practically teach the initiate to place the physical body into the superior dimensions in order to travel within hyperspace.
The great initiates can travel to very remote places of the Earth with their physical body, without the necessity of ships, airplanes, cars, etc.
There exists a clue in order to invoke Philip: “To the little heaven, Philip.” This is the clue.
The mystic must go to sleep while concentrating on Philip.
The mystic must submerge himself into meditation while invoking Philip. The mystic must arise from the bed when he feels that his body is in the state of lassitude and he must advance while invoking Philip.
The Lord orientates and helps the initiates who walk in the desert of Life.
In reality, life converts itself into a desert for those who advance along the Eightfold Path of the Buddhas.
Philip interpreteth the song from Psalm CVI [Modern Psalm 107]
1. Give ye thanks unto the Lord, for he is good, for his grace is eternal.
2. Let the delivered of the Lord say this, for it is he who hath delivered them out of the hand of their foes.
3. He hath gathered them together out of their lands, from the east and from the west and from the north and from the sea.
4. They wandered round in the desert, in a waterless country; they found not the way to the city of their dwelling-place.
5. Hungry and thirsty, their soul fainted in them.
6. He saved them out of their necessities. They cried unto the Lord and he hearkened unto them in their affliction.
7. He led them on a straight way, that they might go to the region of their dwelling-place.
8. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men.
9. For he hath satisfied a hungering soul; he hath filled a hungering soul with good things,
10. Them who sat in darkness and the shadow of death, who were fettered in misery and iron.
11. For they had provoked the word of God and made wroth the determination of the Most High.
12. Their heart was humbled in their miseries; they become weak and no one helped them.
13. They cried unto the Lord in their affliction; he saved them out of their necessities.
14. And he led them out of the darkness and the shadow of death and brake their bonds asunder.
15. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men.
16. For he hath shattered the gates of brass and burst the bolts of iron asunder.
17. He hath taken them unto himself out of the way of their iniquity. For they were brought low because of their iniquities.
18. Their heart abhorred all manner of meat and they were near unto the gates of death.
19. They cried unto the Lord in their affliction and he saved them out of their necessities.
20. He sent his word and healed them and freed them from their miseries.
21. Let them give thanks unto the Lord for his graciousness and his wondrous works unto the children of men.
“This then, my Lord, is the solution of the song which Pistis Sophia hath uttered. Hearken, therefore, my Lord, that I may say it clearly. The word which David hath spoken: ‘Give ye thanks unto the Lord, for he is good; his grace is eternal.’ — it is the word which Pistis Sophia hath spoken: ‘I will give thanks unto thee, O Light, for thou art a Saviour and thou art a deliverer for all time.’
“And the word which hath David spoken: ‘Let the delivered of the Lord say this, for he hath delivered them out of the hand of their foes,’ - it is the word which Pistis Sophia hath spoken: ‘I will utter this song to the Light, for it hath saved me and saved me out of the hand of the rulers, my foes.’ And the rest of the Psalm.
“This then, my Lord, is the solution of the song which Pistis Sophia hath uttered in the midst of the four-and-twenty invisibles, desiring that they should know all the wondrous works which thou hast done for her, and desiring that they should know that thou hast given thy mysteries to the race of men.”
“It came to pass then, when Jesus had heard Philip say these words, that he said: “Well said, blessed Philip. This is the solution of the song which Pistis Sophia hath uttered.”
End of the Story of Pistis Sophia
Those who discover the path of the straight line arrive at the bosom of the great Reality.
The marvelous works of the Lord with the children of men take them to the final Truth.
The Word of the Lord heals the initiates and liberates them from their miseries, but we must perform the Word within ourselves.
Whosoever hears the Word and does not perform It is like a man who looks at himself in front of a mirror and then turns his back and walks away.
Within ourselves, Philip has great wisdom, love, and power.
The Eager Soul, Pistis Sophia, can be liberated only with the help of the Lord.
The inner Christ is Father and Mother at the same time.
The inner Christ conciliates the Macrocosm with the Microcosm within real human beings.
The inner Christ, as a mediator, moves Himself between two spheres, the one from above and the one from below.
The Fire of the fire, Christ, is the living nucleus of every planet, sun, and galaxy.
The inner Christ is the great mediator and the great integrator.
The Father, who is in secret, and our Divine Mother Kundalini are integrated within the inner Christ.
All of the forty-nine autonomous and self-cognizant parts of our Being are integrated within the inner Christ.
In reality, the forty-nine fires are integrated within the inner Christ.
The Human Soul, Pistis Sophia, is saved by Christ.
Pistis Sophia, integrated with the inner Christ, shines gloriously within the Uncreated Light.
The happiness of Pistis Sophia is inexhaustible when she integrates herself with the inner Christ.
This is the Word of the Blessed One. These are the teachings that the beloved uttered on the Mount of Olives.
The inner Lord is our profound Saviour.
We have spoken of Pistis Sophia, the Eager Soul, so hated by the Antichrist of the false, materialistic science.
The skeptical Sadducees, enemies of the Eternal One, hate the Christ and Pistis Sophia.
The forever-hypocritical Pharisees (who by misinterpreting the scriptures kill the spirit that vivifies it) those scoundrels of the dead sects who know nothing about Christic esotericism, also hate and condemn Pistis Sophia.
It is written in letters of fire that the sandals of Peter the fisherman will return to Rome.
On one occasion, the Lord told me, “I have always helped you, and I will always help you. I always help those who have passed through the schools of the Baalim.”
Verily, verily I say unto you, that neither the materialistic Sadducees nor the hypocritical Pharisees of dead sects know anything about the inner Christ or about Pistis Sophia.
The schools of the Baalim are the materialistic and religious organizations that do not know the inner Christ or Pistis Sophia.
Any materialistic or mystical organization that pronounces itself against the mysteries of sex belongs to the order of the schools of the Baalim.
Verily, verily I say unto you, that sex is the road that leads to the profound bosom of the great Reality.
