Jesus commendeth Matthew and promiseth his disciples that they shall sit on thrones with him
And when Jesus had heard these words, he said: “Finely [said], Matthew. Now, therefore, amen, I say unto you: When the perfect number is completed and the universe is raised hence, I will take my seat in the Treasury of the Light, and ye yourselves will sit on twelve light-powers, until we have restored all the orders of the twelve saviours to the region of the inheritances of every one of them.”
And when he had said this, he said: “Understand ye what I say?”
When the reintegration of the Being has been achieved within ourselves, then the perfect number is completed.
When the total reintegration of all the autonomous and self-cognizant parts of the Being has been achieved, then the interior universe of each one of us has been completed.
The Throne of the inner Christ is precisely in the Treasury of the Light.
We have previously stated that we must search for the Treasury of the Light within the profundities of the Being.
The Treasury of the Light is of gold, diamonds, and all precious stones.
The Treasury of the Light is the Celestial Jerusalem.
The city is twelve thousand furlongs, which represent the twelve works of Hercules.
The twelve works of Hercules are performed in the Ninth Sphere.
The Ninth Sphere is one hundred percent sexual.
The Celestial Jerusalem is the same as the Philosophical Stone.
All the roads of the Celestial Jerusalem are made of pure gold.
The entire city is filled with precious stones.
The inner Christ is the luminary of the Celestial Jerusalem.
We need to destroy Babylon the great, the mother of all fornication and all abominations of the Earth.
Babylon the great is the psychological city that we carry within ourselves.
We must previously destroy the great Babylon, if we want to create the Celestial Jerusalem within ourselves.
The precious stones symbolizing virtues, gold, the twelve pearls, etc. constitute the Treasury of the Lord, the Golden Fleece of the ancient people.
Our readers must read what is written about the Celestial Jerusalem in the Apocalypse of Saint John.
It is urgent to build the Celestial Jerusalem within ourselves. We have the right to feed ourselves with the twelve fruits of the Tree of Life.
We could not build the Celestial Jerusalem without having previously disintegrated the undesirable psychic aggregates, which we carry within our interior.
The Twelve Apostles are in reality twelve parts of our own interior, profound Being, twelve Light Powers.
Let us recall that the Celestial Jerusalem has twelve gates, and at each gate there is an Angel.
These twelve Angels are twelve Light Powers, twelve parts of the Being.
Each part of the Being is ineffable and terribly divine.
The twelve gates are twelve pearls of perfection.
Only with a Golden Reed is it possible to measure the city and its gates and walls.
The Golden Reed represents the spinal column of the adept.
The Golden Reed is the Staff of Brahma, the Rod of Aaron.
The Twelve Saviors are the same as the twelve Light Powers.
The orders of the Twelve Saviors, the process of the twelve Light Powers, must be restored in the inheritances of each one of them.
The lost inheritance, the secret inheritance, exists within us.
Each one of the twelve within us has his own secret inheritance in the Great Light.
That lost inheritance is Light. It is special cosmic powers, extraordinary knowledge, which emerges from all eternities, etc..
Each of the twelve within us must re-conquer his lost inheritance.
We certainly need to comprehend the teachings of the inner Christ.
We must become serious if we truly want to reach the integration of all the autonomous and self-cognizant parts of the Being.
Many are the aspirants who believe themselves to be serious; yet, they are not.
There are many who enter our studies and then play with diverse doctrines. They are not serious.
There are many who know this doctrine; yet, they simply play with this doctrine.
The careless Gnostics who flirt with other doctrines play with Gnosis.
There are many students of Gnosis who ridicule Gnosis while playing with it.
Many clowns have infiltrated the Gnostic movement.
Those who have not declared themselves to be their own mortal enemies are not serious.
Gnostics who are not serious become fascinated with novelties. This is their problem.
These types of Gnostics—who are not serious, Gnostics who are searching and playing—definitely fail.
Only the Gnostics who work on themselves can integrally Self-realize themselves.
Mary interpreteth the words of Jesus
Mary came forward and said: “O Lord, concerning this matter thou hast said to us afore time in similitude: ‘Ye have awaited with me in the trials, and I will bequeath unto you a kingdom, as my Father hath bequeathed it unto me, that ye may eat and drink at my table in my kingdom; and ye shall sit on twelve thrones and judge the twelve tribes of Israel.”
He said unto her: “Well said, Mary.”
Jesus continued again and said unto his disciples: “It came to pass then thereafter, when the emanations of Self-willed oppressed Pistis Sophia in the chaos, that she uttered the ninth repentance, saying...”
There are seven levels of the Being.
The first level is the instinctive human being.
The second level is the emotional human being.
The third level is the intellectual human being.
The fourth level is the equilibrated human being.
The fifth level belongs to those who have built the Astral Body.
The sixth level of human being belongs to those who have built the Mental Body.
The seventh level of human being belongs to those who have built the Causal Body.
The human beings of the first, second, and third level constitute the circle of the confusion of tongues, the Tower of Babel.
These three types of humans are the ones who have disgraced the world, the ones who provoked the first and second world wars, and the ones who will provoke the third.
These three levels of humans do not understand each other.
The instinctive level does not understand the intellectual.
The emotional level does not understand the intellectual.
The intellectual level does not understand the emotional.
The three superior levels constitute the Kingdom.
The inhabitants of the Kingdom have not provoked the two world wars.
The humans of the fourth level are not in the circle of the confusion of tongues; however, neither are they in the Kingdom.
The humans of the fourth level never identify themselves with any particular center of the human machine.
The humans of the fourth level correctly drive the five centers of the human machine.
The five centers of the human machine are: Intellect, emotion, movement, instinct and sex.
The two superior centers are the superior emotional and the superior mental. These centers can be used only by the inhabitants of the Kingdom.
Mary or Marah, the Woman-Serpent, reminds us of the Kingdom that the inner Christ promised to us.
Those who know how to suffer with patience in their trials and work on themselves will inherit the Kingdom.
Obviously, the true human beings are the ones who are the inhabitants of the Kingdom.
The inhabitants of the infernal circle of the confusion of tongues are not human beings. They are merely intellectual mammals.
Only the inhabitants of the Kingdom can eat and drink at the table of the Lord.
Only the Twelve Powers within us may sit on the twelve thrones in order to judge all of humanity, the twelve tribes of Israel.
All of humanity unfolds within the zodiacal womb, which is divided into twelve tribes represented by the zodiac.
It is clear that the integrated twelve and all the integrated parts of the Being make of the human being a God, a Superhuman.
The Superhuman can judge the twelve tribes of Israel.
We repeat, the twelve tribes of Israel is the whole of humanity.
It is important to remember that some people are born under Aries, others under Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, or Pisces.
The reader can now better comprehend the twelve tribes of Israel.
The emanations of the Self-willed ego incessantly oppress Pistis Sophia.
The ninth repentance of Sophia
1. O Light, smite down them who have taken away my power from me, and take away the power from them who have taken away mine from me.
2. For I am thy power and thy light. Come and save me.
3. Let great darkness cover my oppressors. Say unto my power: I am he who will save thee.
4. Let all those who would take away my light from me utterly, lack their power. Let them face about unto the chaos and become powerless, who would take away my light from me utterly.
5. Let their power be as dust, and let Yew, thy angel, smite them.
6. And if they would go into the height, let darkness seize upon them and let them slip down and turn to the chaos. And let thy angel Yew pursue them and cast them down into the darkness below.
7. For they have set a lion-faced power as a trap for me, although I have done them no ill from which its light will be taken; and they have oppressed the power in me, which they will not be able to take away.
8. Now, therefore, O Light, take away the purification from the lion-faced power without its knowing it, —the thought which Self-willed hath thought, to take away my light; take away its own and let the light be taken away from the lion-faced power, which set the trap for me.
9. But my power will exult in the Light and rejoice that he will save it.
10. And all the portions of my power shall say: There is no saviour but thee. For thou wilt save me out of the hand of the lion-faced power, which hath taken away my power from me, and thou savest me out of the hands of them who have taken away my power and my light from me.
11. For they have risen up against me, lying against me and saying that I know the mystery of the Light which is in the height, [the Light] in which I have had faith. And they have constrained me, [saying:] Tell unto us the mystery of the Light in the height, —that which I know not.
12. And they have requited me with all this ill because I have had faith in the Light of the height; and they have made my power lightless.
13. But when they constrained me, I sat in the darkness, my soul bowed down in morning.
14. And do thou, O Light —for that reason sing I praise to thee —save me. I know that thou wilt save me because I fulfilled thy will ever since I was in my aeon. I fulfilled thy will, as the invisibles who are in my region, and as my pair. And I mourned, looking unceasingly and searching for thy Light.
15. Now, therefore, have all the emanations of Self-willed surrounded me and rejoiced over me and sore oppressed me without my knowing [them]. And they have fled away and ceased from me but have had no pity upon me.
16. They have returned again and made trial of me and they have oppressed me in great oppression and ground their teeth against me, desiring to take away my light from me utterly.
17. How long, therefore, O Light, dost thou suffer them, that they oppress me? Save my power from their evil thoughts and save me from the hand of the lion-faced power; for I alone of the invisibles am in this region.
18. I will sing praises unto thee, O Light, in the midst of all who are gathered together against me, and I will cry unto thee in the midst of all who oppress me.
19. Now, therefore, O Light, let not them who hate me and desire to take away my power from me, rejoice over me —who hate me and flash their eyes against me, though I have not done anything unto them.
20. For indeed they have fawned upon me with sweet words, asking me concerning the mysteries of the Light which I know not, and have craftily spoken against me and been enraged against me, because I have had faith in the Light in the height.
21. They have opened their chops against me and said: Well indeed, we will take from her her light.
22. Now, therefore, O Light, thou hast known their guile; suffer them not and let not thy help be far from me.
23. Quickly, O Light, vindicate and avenge me.
24. And give judgment on me according to thy goodness. Now, therefore, O Light of lights, let them not take away my light from me.
25. And let them not say in their heart: Our power is glutted with her light. And let them not say: We have consumed her power.
26. But rather let darkness come upon them, and let those who long to take away my light from me, become powerless, and let them be clothed with chaos and darkness, who say there: We will take away her light and her power.
27. Now, therefore, save me that I may rejoice, for I long for the thirteenth aeon, the region of Virtuousness, and I shall say evermore: May the light of thy angel Yew shine more and more.
28. And my tongue will sing praises to thee in thy gnosis my whole time in the thirteenth aeon.
The inner Christ must take away the power from those who have taken away the power from the initiate.
The power and the Light of Christ are within Pistis Sophia.
Darkness covers the oppressors, who are the undesirable psychic elements that we carry within our interior.
Pistis Sophia as Power-Wisdom, must humble herself in the presence of the inner Christ.
The red demons of Seth take the Light away from the initiate. They steal part of the consciousness from the initiate.
The red demons of Seth, who are the psychic aggregates that we carry in our interior, must fall into the burning lake of fire and sulphur. This is the Second Death.
When the power of the ego has turned into dust, the emanations of Yew emerge.
Yew is the Illuminator, one of the self-cognizant parts of the Being.
Yew develops the sense of the psychological Self-observation within each one of us.
Moreover, Yew can pursue and cast the red demons of Seth down into the Chaos.
The power of the lion of the law is terrible and the tenebrous ones take advantage of the most difficult moments in order to embitter the life of the initiates.
The psychic aggregates oppress the power of Pistis Sophia. Yet, they will never succeed in taking the inner power away from Pistis Sophia.
The power of the lion of the law is terrible and it intends to purify us by means of pain.
Pistis Sophia wants a balm for her painful heart.
She begs for the Lion-faced to permit her to take a rest from so much bitterness.
It is necessary to take the fatal light from the Self-willed ego.
The darkness of the ego and of the Abyss are other types of light. We could say that it is light of the infrared gamut.
The light of the Lion-faced Power is Light-Justice and Pistis Sophia desperately protests against karma, against the law.
The power of Pistis Sophia exults in the Light and rejoices when saved by the Light.
The Lion-faced Power takes the power away from the initiate.
Obviously, the fallen initiate loses his powers.
The Light is our Savior. The origin of the Light is in the Fire. The Light is the Fire.
The Light, the Fire, INRI, saves us from the power of the lion of the law.
Pistis Sophia needs to be saved from the hands of those who have stolen her power.
The tenebrous ones rise against Pistis Sophia.
The mystery of the Light, which is in the Height is unknown. Rare are those who know the great mystery.
Power without Light is useless.
The Soul bows down, filled with pain in the darkness.
Only the Light can save us, if we fulfill His will at every moment.
Let us remember that the Father who is in secret is the Father of all Lights.
The profound Lord is always found in the Thirteenth Aeon.
Nevertheless, it is necessary to know that our inner Buddha is only the projection of Adi-Buddha, the Unmanifested One.
Adi-Buddha is the Unknowable and Unmanifested Lord. Each one of us has our own Adi-Buddha.
It is not possible to know the Unmanifested Adi-Buddha during the Great cosmic day.
Now we comprehend why Jesus, the great Kabir, always spoke of Yew, the Father of his Father.
We could not understand all the mysteries of the Light if we do not know something about the Two Ones: the manifested One and the unmanifested One.
Aelohim is the unknowable and unmanifested One.
Elohim is the manifested One.
Moses prohibited the moulding of images of Aelohim. Yet, he never prohibited the sculpting or allegorizing of the manifested Elohim.
It is impossible to symbolize or allegorize the unknowable One.
Nevertheless, the manifested One, the knowable Elohim, can be allegorized or symbolized.
The manifested Elohim is constituted by the Demiurge Creator of the universe.
The sacred fire emerges from within the womb of Aelohim.
Fohat, the fire, the intelligent flames, emerge from within the bosom of Aelohim.
The cosmic intelligence is the fire, the creators, the ineffable ones who emerge from within the womb of the unknowable One in every universe, in the beginning of the dawn of creation.
Not a single Buddha of contemplation can integrate himself with the Adi-Buddha before the cosmic night.
The mysteries of the Light are terrific, and only Adi-Buddha knows them completely.
The Invisibles who are in the region of the Thirteenth Aeon and the Pair or Twin Soul of every initiate know how to fulfill the will of the Father of all Lights.
The red demons of Seth completely oppress Pistis Sophia, without feeling any pity for her.
The inhuman psychic aggregates that we carry within our interior are processed in seven levels.
When Pistis Sophia thinks that she has been liberated, new attacks from the tenebrous ones make her suffer.
The tenebrous ones sink their teeth into Pistis Sophia, wishing to take her entire Light away from her.
The final liberation becomes almost impossible due to the precise, concrete fact that the painful process of the “I” develops in accordance with the law of seven.
The psychic aggregates within the seven levels of the Being make the liberation of Pistis Sophia almost impossible.
Only the Great Light can save Pistis Sophia from the power of the lion of the law and the power of the tenebrous ones.
We must sing praises unto the Light in the midst of all who are against us, and in the midst of all who oppress us.
The psychic aggregates hate Pistis Sophia in us and within us, here and now.
People from darkness praise the initiate with sweet words, however, thereafter they stone him.
It is clear that the tenebrous ones speak evil against the initiate because they do not understand him. The disloyal ones ignore the wisdom that is hidden behind each event of the life of the adepts.
The disloyal ones want the adepts to move themselves exclusively along the tracks of their dogmas.
The actions of the initiates provoke the anger of the demons.
The Light of the Heights, which the adepts have faith in, originates actions that the disloyal ones qualify in accordance with their torpid prejudice and preconceptions.
The disloyal ones are enraged against the adepts and say: “We will take from him his light.”
The Light knows the guile of the tenebrous ones and helps Pistis Sophia.
The Light will vindicate Pistis Sophia.
The Light can give judgment to Pistis Sophia, according to His goodness.
The Light of lights is the Ancient of Days.
Regarding Pistis Sophia, the tenebrous ones would like to say: “Our power is glutted with her Light.”
The tenebrous ones would like to consume the power of Pistis Sophia.
The darkness is within the tenebrous regions. The tenebrous ones are powerless in the presence of the Light.
The Chaos and the darkness envelop those who wish to take the Light and the power away from Pistis Sophia.
The first Chaos from which the cosmos emerged is between the Sephiroth Binah and Chesed.
The second Chaos, from where the fundamental principles of the human being emerged, exists within Yesod-Mercury, which is the sexual human center.
The third Chaos, the infernal worlds, exists below the Thirteenth Aeons in the region of Klipoth, in the underworld.
The region of the Thirteenth Aeon is the ineffable region of Virtue. The abode of the adepts.
Yew, the Angel of the Thirteenth Aeon, shines, giving supreme illumination to the adepts.
Yew is within the most unknowable realities of our own Being. Yew is the prince of the faces, the Angel of the Ancient of Days, one of the most elevated parts of our own Being.
The adept sings praises to the Ocean of the Great Light in the Thirteenth Aeon.
