It came to pass, when Jesus had finished saying these words unto his disciples, that he said unto them: “Who is sober among you, let him proclaim their solution.”
James came forward, kissed the breast of Jesus and said: “My Lord, thy spirit hath sobered me, and I am ready to proclaim their solution. Concerning them indeed thy power hath prophesied afore time through David in the thirty-fourth Psalm [Modern Psalm 35], saying thus concerning the ninth repentance of Pistis Sophia...”
James is the blessed Master of the Great Work.
Whosoever studies the universal Epistle of James will understand the principles of the Great Work.
The Father of all Lights teaches us the mysteries of the Great Work through our own Interior James.
Therefore, James is one of the autonomous and self-cognizant parts of our own Being.
“James-Mercury” is found intimately related with the transmutation science of Yesod-Mercury.
The fundamental book of the Great Work that James carries in his hands is the Apocalypse (Revelation).
Unquestionably, the Apocalypse is the book of wisdom, which is comprehensible only by the alchemists.
Only the workers of the Great Work can comprehend the Apocalypse.
The secret science of the Apocalypse is found in superior chemistry, which is Alchemy.
The laws of superior chemistry or Alchemy, the principles, the order of the magisterium of the fire, are found placed in the Apocalypse.
I repeat, James within us is the blessed Master of the Great Work.
James is another autonomous and independent part of our own individual Being.
Each one of us has his own James.
Let it be well understood that all the powers that created the universe are found within our Being.
Christ fights against the enemies of the Soul.
The enemies of the Soul are the red demons of Seth.
May the Lord judge the red demons of Seth.
The intimate Lord fights against the red demons of Seth.
The flaming sword can never be trapped by the tenebrous ones.
The inner Christ is our salvation.
The red demons of Seth, the living personification of our psychological defects, pursue the Soul.
May the red demons of Seth be exposed to opprobrium and to humiliation.
James interpreteth the ninth repentance from Psalm XXXIV [Modern Psalm 35]
1. Give sentence, O Lord, on them who do me injustice, and fight against them who fight against me.
2. Lay hand on weapon and shield and stand up to help me.
3. Draw forth a sword and conceal it from my oppressors. Say unto my soul: I am thy salvation.
4. Let them be put to shame and abashed who strive after my soul; let them fall back and be put to shame who imagine evil against me.
5. Let them be as chaff before the wind, and let the angel of the Lord pursue after them.
6. Let their way be darkness and slippery, and let the angel of the Lord oppress them.
7. For without cause have they hid a snare for me for their own spoiling, and they have mocked at my soul in vain.
8. Let a snare come upon them which they know not, and let the net which they have hid for me, catch them and let them fall into this snare.
9. But my soul will exult in the Lord and rejoice in its salvation.
10. All my bones shall say: O Lord, who can be like unto thee? —thou who settest free the wretched from the hand of him who is stronger than him; and thou savest a wretched and poor [one] from the hands of them who spoil him.
11. Unjust witnesses came forward and have asked me that which I knew not.
12. They have requited me evil for good and childlessness for my soul.
13. But when they molested me, I clothed me in a sack and humbled my soul with fasting, and my prayer will return into my breast.
14. I was pleasing unto thee, as unto my neighbour and as unto my brother; and I humbled myself as one in mourning and as one who is sad.
15. They have rejoiced over me, and they are put to shame. Scourges have gathered themselves together against me and I knew not; they were cut off and were troubled.
16. They have brought me to trial and mocked me with mocking; they have ground their teeth against me.
17. O Lord, when wilt thou look upon me? Restore again my soul from their evil works and save my only one from the hands of the lions.
18. I will confess to thee, O Lord, in the great assembly, and I will sing praises to thee in the midst of a countless people.
19. Let not them who unjustly treat me as a foe, rejoice over me, who hate me without a cause and wink with their eyes.
20. For indeed they discourse with me with words of peace, though they plot wrath with craft.
21. They opened their chops wide against me and said: Well indeed, our eyes have filled our sight with him.
22. Thou hast seen, O Lord. Keep not silence, O Lord, withdraw not thyself from me.
23. Arise, O Lord, and give heed to my vindication, give heed to my vengeance, my God and my Lord.
24. Judge me, O Lord, according to thy justice; let them not rejoice over me, my God.
25. And let them not say: Well done, our soul. Let them not say: We have consumed him.
26. Let them be put to shame and be scorned who rejoice at my mischance. Let them be clothed with shame and disgrace who speak boastingly against me.
27. Let them who desire my justification, exult and rejoice and let them who desire the peace of his slave, say: May the Lord make me great and arise.
28. My tongue will exult over thy justification and over thy honour all day long.
Let those tenebrous ones who imagine evil against Pistis Sophia be damned, condemned, and dead.
The Angel of the Lord pursues the engenders of the inferno.
May the Angel of the Lord afflict the psychic aggregates.
The Angel of the Lord is another part of our own Being, in the tribunal of Truth-Justice.
The tenebrous ones set snares for Pistis Sophia and they mock the initiate.
May the snare that they, the engenders of the infernos, have set for Pistis Sophia be for them.
The Soul is exulted in the inner Christ and rejoices in His salvation.
No one is more perfect than the intimate Lord, for He saves the wretched and He helps the unhappy and the poor from the hands of them who spoil him.
Unjust witnesses pronounce themselves against the initiate.
The perverse ones requite evil for good and childlessness for the Soul.
When the red demons of Seth attack the initiate, he fasts and does penance and prays profoundly.
The initiate serves the inner Christ and the neighbor with infinite love.
The tenebrous ones rejoice over the misfortune of Pistis Sophia, but they are put to shame.
Obviously, each one of the psychic aggregates is always full of problems.
Unquestionably, the ego is the ego and it is always full of problems.
Every person with ego is filled with problems.
Whosoever does not have ego shall never have problems.
The red demons of Seth grind their teeth into Pistis Sophia.
Only the inner Christ can cure our painful heart and save us from the lions of the law.
Only the sins against the Holy Spirit become unforgivable and non-negotiable.
Fortunate are those who will confess to the Lord and will sing praises to the Lord in the midst of countless people.
Pistis Sophia is treated unjustly and is hated without cause.
All the initiates are hated by the profane and profaners.
There are many Pharisees who discourse with the adepts with words of peace, though they secretly plot against them.
The adepts are usually persecuted by their own disciples.
The adepts are praised and venerated by those who later convert themselves into their accusers and persecutors.
Terrible is the fate of the adepts. Today praised, tomorrow persecuted by their own disciples and the day after tomorrow, loved again, etc.
Certainly, the traitors exclaim: “Well indeed, our eyes have filled our sight with him, we know him, he is perverse, etc.”
This is how the adepts suffer.
The initiate begs the inner Christ and asks Him for his help.
The Lord will arise from within his Holy Sepulchre in order to liberate Pistis Sophia.
Only the Resurrected Christ in the Spirit and in the Soul of the initiate can vindicate him.
Indubitably, the inner Lord must be born in the heart of the adept.
Unquestionably, the inner Christ must grow within the initiate.
Evidently, the Lord grows in the Soul, preaches to the multitudes and teaches with His example.
The Blessed One posteriorly performs the entire cosmic drama in the Soul and in the Spirit of the human being, as it is written in the Four Gospels.
The psychic aggregates, living personifications of our psychological defects, take the inner Christ unto Calvary.
The Lord is crucified, dies, and resurrects within the initiate.
The resurrected Lord liberates Pistis Sophia.
Only the inner Christ can judge and liberate Pistis Sophia.
The tenebrous ones want to boast about their triumph and consume the entire Light of Pistis Sophia.
Those who pronounce themselves against Pistis Sophia will be put to shame and opprobrium.
Those who desire the justification of the initiate shall be happy. Those who desire the peace of the serf will say, “May the Lord be great and arise.”
The tongue of the initiate will exult in the justification and in the honour of the inner Christ.
