And Jesus continued again in the discourse and said unto his disciples: “It came to pass again thereafter that Pistis Sophia cried unto me, saying:
“‘O Light of lights, I have transgressed in the twelve aeons, and have descended from them; wherefor have I uttered the twelve repentances, [one] for each aeon. Now, therefore, O Light of lights, forgive me my transgression, for it is exceedingly great, because I have abandoned the regions of the height and have come to dwell in the regions of the chaos.’
“When then Pistis Sophia had said this, she continued again in the thirteenth repentance, saying...”
Christ is the Light of lights. He, Himself, is one with the Father.
The inner Christ, or Christus-Vishnu, is the Light of lights.
The Light of lights is: Brahma, Vishnu, Shiva; Father, Son, Holy Spirit.
The Twelve Repentances of Pistis Sophia are related with the Twelve Hours of Apollonius, the Twelve Works of Hercules, the Twelve Aeons.
In these Twelve Repentances, the qualification of the eight great Initiations of the Fire take place, as well as four more works following the resurrection of the inner Christ within the bodhisattva.
It is clear that every fallen bodhisattva descends from the Thirteenth Aeon and falls into the Chaos.
Undoubtedly, Pistis Sophia must work in the Chaos, in order to reascend to the Thirteenth Aeon.
The Thirteenth Repentance of Pistis Sophia belongs to the Thirteenth Aeon.
Unquestionably, the initiate who wants the final liberation must work in each one of the Thirteen Aeons.
The First Aeon is Malkuth, which is here and in the submerged Abyss.
The Second Aeon is Yesod, which is in our sexual organs and in the fourth dimension, within which is the Terrestrial Paradise, the Ethereal World.
The Third Aeon is the Astral World, the Sephirah Hod.
The Fourth Aeon is Netzach, the Mental World.
The Fifth Aeon is Tiphereth, the Causal World.
The Sixth Aeon is Geburah, the Buddhic or Intuitional World.
The Seventh Aeon is the World of Atman, the Ineffable One, the region of Chesed or Gedulah.
The Eight Aeon is Binah, the region of the Holy Spirit, the world of Shiva, the Third Logos.
The Ninth Aeon is Chokmah, the region of the Logos, the Cosmic Christ.
The Tenth Aeon is Kether, the region of the Ancient of Days.
The Eleventh Aeon is the Region of Ain Soph Aur, the Third Great Aspect of the Absolute.
The Twelfth Aeon is the region of Ain Soph, the Second Aspect of the Absolute.
The Thirteenth Aeon is the region of the Ain, the Unmanifested Absolute.
Each one of the Thirteen Aeons must be Self-realized within ourselves.
Based on conscious works and voluntary sufferings, Pistis Sophia must Self-realize herself in these Thirteen Aeons.
The thirteenth repentance of Sophia
1. Hearken unto me singing praises unto thee, O Light of lights. Hearken unto me uttering the repentance for the thirteenth aeon, the region out of which I have come down, in order that the thirteenth repentance of the thirteenth aeon may be accomplished, those [aeons] which I have overstepped and out of which I have come down.
2. Now, therefore, O Light of lights, hearken unto me singing praises unto thee in the thirteenth aeon, my region out of which I have come down.
3. Save me, O Light, in thy great mystery and forgive my transgression in thy forgiveness.
4. And give unto me the baptism and forgive my sins and purify me from my transgression.
5. And my transgression is the lion-faced power, which will never be hidden from thee; for because of it have I gone down.
6. And I alone among the invisibles, in whose regions I was, have transgressed, and have gone down into the chaos. Moreover I have transgressed, that thy commandment may be accomplished.
“This then Pistis Sophia said. Now, therefore, let him whom his spirit urgeth to understand her words, come forward and proclaim her thought.”
Martha came forward and said: “My Lord, my spirit urgeth me to proclaim the solution of that which Pistis Sophia hath spoken; thy power hath prophesied afore time concerning it through David in the fiftieth Psalm [Modern Psalm 51], saying thus...”
The mystery of the Light is the mystery of the inner Christ.
Only the mystery of Christ can save us.
The inner Christ as a Ruler of the Light must eliminate all of the undesirable psychic elements that we carry in our interior. Only thus can the mystery of the Light be perfected within us.
The baptism is a pact of Sexual Magic.
If someone receives the baptism and does not fulfill the pact, then this one fails completely.
Only the inner Christ can forgive sins.
The Lord also grants this power to the Woman-Serpent.
The Lion-faced Power is the law of karma in action, punishing Pistis Sophia.
Karma must be paid not only for the evil that is done, but also for the good that should have been done, yet was left undone.
The lion of the law is fought with the scale.
When an inferior law is transcended by a superior law, the superior law washes away the inferior law.
Perform good deeds in order to pay your debts.
When we have capital, we do well in negotiations. When we do not have capital, then we must pay with pain.
It is possible to ask the lions of the law for credit.
This credit must be paid with good deeds or with supreme pain.
We must liberate and emancipate ourselves from the law of causality.
We can make the great jump only by awakening and developing the consciousness.
It is necessary for the bodhichitta, which means the auric embryo, the awakened consciousness, to fall into the Illuminated Void.
Only thus can the bodhichitta be free from the world of relativity.
The world of relativity is the world of combinations and of duality.
The universal machine of relativity is based on the law of cosmic causality.
The law of cosmic causality is the same as the law of karma.
The law of causality is the same as the law of action and consequence.
We can submerge ourselves in the Illuminated Void by means of the Great Jump.
Thus, and only thus, can we liberate ourselves from the law of karma.
The world of relativity is based on constant dualism and therefore, on the chain of causes and effects.
We must break chains in order to submerge ourselves within the Illuminated Void.
The Illuminated Void is obviously just the antechamber of the Tality, which is the great Reality.
The path that leads to the great Reality is absolutely sexual.
Many degrees of intuition exist. However, the highest degree is only for the mystics or religious philosophers.
Only such people with Prajnaparamita intuition can experience the Tality.
The Lion-faced Power governs in the world of relativity, but not in the Illuminated Void, nor in the great Reality.
Martha interpreteth the thirteenth repentance from Psalm L [Modern Psalm 51]
1. Be gracious unto me, O God, according to thy great grace; according to the fullness of thy mercy blot out my sin.
2. Wash me thoroughly from my iniquity.
3. And may my sin be ever present to thee.
4. That thou mayest be justified in thy words and prevail when thou judgest me.
“This is then the solution of the words which Pistis Sophia hath uttered.”
Jesus said unto her: “Well said, finely, Martha, blessed [one].”
The inner Christ can blot out sins by granting forgiveness for them.
The inner Christ washes us of all iniquity when forgiving our sins and disintegrating our psychic aggregates.
When a sin is disintegrated it is no longer present before the Lord.
The words of the inner Christ, prevailing in just judgement, radically liberates us.
